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In 1700, with Jesuit assistance, the local Greek-Catholic Church, grouping formerly Orthodox Romanians, was set up.Its leadership was supervised by Jesuit theologians, whose office ensured doctrinal conformity.The Diocese of Cumania disappeared for a while, as locals took over its property, but was revived in 1332-1334, when Pope John XXII appointed the Franciscan Vitus de Monteferro, the chaplain of King Charles Robert, as the new bishop.During the 14th century, in the years following the establishment of Moldavia and Wallachia as separate states (the Danubian Principalities), Roman Catholic clerics arriving mainly from Jagiellon Poland and Transylvania set up the first Roman Catholic congregations over the Carpathians.

On November 11, 1857, on Costache Negri's proposal, Moldavia's Divan regulated an end to religious discrimination against non-Orthodox Christians, a measure which mostly benefited the resident Roman Catholics and Gregorian Armenians.

During the late 17th and early 18th centuries, the Roman Catholic Church sought to obtain the adherence of non-Catholic Christians to the Eastern Catholic Churches.

They were assisted in this effort by the Habsburg offensive into Eastern Europe, which brought about Emperor Leopold I's conquest of Transylvania in 1699.

In addition to the local presence, the Danubian Principalities became home to communities of Catholic diasporas: in Bucharest, Ragusan traders were first mentioned Bucharest during the 16th century, followed, around 1630, by Italian stonemasons; later, the Wallachian capital was settled by groups of Hungarians, Poles (a presence notable after the 1863 January Uprising forced many to take refuge in Romania), and French people (see History of Bucharest).

Following the end of the Crimean War, the Danubian Principalities came under the supervision of several European powers, ending Russian tutelage and its Regulamentul Organic administration.




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