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It is not the woman's fault that she is divorced or unmarried; it is God's will. Two famous dangdut songs are entitled 'Fate of the janda'.In one, the singer laments: She has become a janda not through anything she has done—yet, according to cultural conventions, being a janda is her humiliating fate.

Fate (nasib) also is important in understanding the janda.

And this adds to her disgrace and attractiveness in equal measure.

Thus in the context of desire, fate and shame, the janda is portrayed as sexually available and lascivious.

She is a fascinating object of desire, but descriptions of her also evince a sense of pity.

The equivalent male image of the divorcé or widower (duda) is vaguely defined and mostly irrelevant.

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From the standpoint of anthropology and sociology, dating is linked with other institutions such as marriage and the family which have also been changing rapidly and which have been subject to many forces, including advances in technology and medicine.

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